Results for 'S. Hopkins Nicholas'

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  1. Agriculture in Egypt, From Pharaonic to Modern Times.S. Hopkins Nicholas - 1999
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  2. Irrigation in contemporary Egypt.Nicholas S. Hopkins - 1999 - In Hopkins Nicholas S. (ed.), Agriculture in Egypt, From Pharaonic to Modern Times. pp. 367-385.
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  3. J. Hopkins, "Nicholas of Cusa's dialectical mysticism: Text, Translation and interpretative study of" De visione dei.G. G. White - 1988 - International Journal for Philosophy of Religion 23 (1):54.
     
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  4.  18
    The identification of 100 ecological questions of high policy relevance in the UK.William J. Sutherland, Susan Armstrong-Brown, Paul R. Armsworth, Brereton Tom, Jonathan Brickland, Colin D. Campbell, Daniel E. Chamberlain, Andrew I. Cooke, Nicholas K. Dulvy, Nicholas R. Dusic, Martin Fitton, Robert P. Freckleton, H. Charles J. Godfray, Nick Grout, H. John Harvey, Colin Hedley, John J. Hopkins, Neil B. Kift, Jeff Kirby, William E. Kunin, David W. Macdonald, Brian Marker, Marc Naura, Andrew R. Neale, Tom Oliver, Dan Osborn, Andrew S. Pullin, Matthew E. A. Shardlow, David A. Showler, Paul L. Smith, Richard J. Smithers, Jean-Luc Solandt, Jonathan Spencer, Chris J. Spray, Chris D. Thomas, Jim Thompson, Sarah E. Webb, Derek W. Yalden & Andrew R. Watkinson - 2006 - Journal of Applied Ecology 43 (4):617-627.
    1 Evidence-based policy requires researchers to provide the answers to ecological questions that are of interest to policy makers. To find out what those questions are in the UK, representatives from 28 organizations involved in policy, together with scientists from 10 academic institutions, were asked to generate a list of questions from their organizations. 2 During a 2-day workshop the initial list of 1003 questions generated from consulting at least 654 policy makers and academics was used as a basis for (...)
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  5. J. HOPKINS, "Nicholas of Cusa's Metaphysic of Contraction". [REVIEW]Jules Vuillemin - 1983 - Revue Internationale de Philosophie 37 (1):214.
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  6.  16
    Jasper Hopkins, Nicholas of Cusa's Debate with John Wenck: A Translation and an Appraisal of “De Ignota Litteratura” and “Apologia Doctae Ignorantiae.” Minneapolis: Arthur J. Banning Press, 1981. Pp. vii, 119. $23.Jasper Hopkins, Nicholas of Cusa on Learned Ignorance: A Translation and an Appraisal of “De Docta Ignorantia.” Minneapolis: Arthur J. Banning Press, 1981. Pp. ix, 205. $27. [REVIEW]Donald F. Duclow - 1981 - Speculum 56 (4):930-931.
  7. Nicholas of cusa's didactic sermons: A selection.Jasper Hopkins - unknown
    The title of this present volume tends to be misleading. For it suggests that Nicholas’s didactic sermons are to be distinguished from his non-didactic ones—ones that are, say, more inspirational and less philosophical, or more devotional and less theological, or more situationally oriented and less Scripturally focused. Yet, in truth, all 293 of Nicholas’s sermons are highly didactic, highly pedagogical, highly exegetical.1 To be sure, there are inspirational and devotional elements; but they are subordinate to the primary purpose (...)
     
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  8. Nicholas of Cusa’s Dialectical Mysticism: Text, Translation, andInterpretive Study of De Visione Dei.Jasper Hopkins - 1988 - International Journal for Philosophy of Religion 23 (1):54-56.
     
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  9.  5
    Nicholas of Cusa's debate with John Wenck: a translation and an appraisal of De Ignota litteratura and Apologia doctae ignorantiae.Jasper Hopkins (ed.) - 1981 - Minneapolis: A.J. Banning Press.
  10. Nicholas of cusa's metaphysic of contraction.Jasper Hopkins - unknown
    Although the dimness of my intelligence is already known to Your Paternity,1 nonetheless by careful scrutiny you have endeavored to find in my intelligence a light. For when during the gathering of herbs there came to mind the apostolic text in which James indicates that every best gift and every perfect gift is from above, from the Father of lights,2 you entreated me to write down my conjecture about the interpretation of this text. I know, Father, that you have a (...)
     
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  11. Nicholas of cusa's de pace fidei and cribratio alkorani: Translation and analysis.Jasper Hopkins - unknown
    regions of Constantinople, was inflamed with zeal for God as a result of those deeds that were reported to have been perpetrated at Constantinople most recently and most cruelly by the King of the Turks.2 Consequently, with many groanings he beseeched the Creator of all, because of His kindness, to restrain the persecution that was raging more fiercely than usual on account of the difference of rite between the [two] religions. It came to pass that after a number of days—perhaps (...)
     
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  12. Prolegomena to Nicholas of cusa's conception of the relationship of faith to reason.Jasper Hopkins - unknown
    Is there any such thing as the Cusan view of the relationship between faith and reason? That is, does Nicholas present us with clear concepts of fides and ratio and with a unique and consistent doctrine regarding their interconnection? If he does not, then the task before us is surely an impossible one: viz., the task of finding, describing, and setting in perspective a doctrine that never at all existed. For even with spectacles made of beryl stone or through (...)
     
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  13. Nicholas of cusa.Jasper Hopkins - unknown
    By permission of The Gale Group, this article is reprinted (here on-line) from “Nicholas of Cusa,” pp. 122-125, Volume 9 of the Dictionary of the Middle Ages, edited by Joseph R. Strayer (New York: Charles Scribner’s Sons, 1987 ). The short bibliography at the end of the original article has been omitted; and the page numbers of the article are here changed.
     
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  14. Nicholas of cusa (1401–1464): First modern philosopher?Jasper Hopkins - 2002 - Midwest Studies in Philosophy 26 (1):13–29.
    Ever since Ernst Cassirer in his epochal book Individuum und Kosmos in der Philosophie der Renaissance1 labeled Nicholas of Cusa “the first modern thinker,” interest in Cusa’s thought has burgeoned. At various times, both before and after Cassirer, Nicholas has been viewed as a forerunner of Leibniz,2 a harbinger of Kant,3 a prefigurer of Hegel,4 indeed, as an anticipator of the whole of..
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  15. Nicholas of cusa on learned ignorance.Jasper Hopkins - unknown
    Like any important philosophical work, De Docta Ignorantia cannot be understood by merely being read: it must be studied. For its main themes are so profoundly innovative that their author's exposition of them could not have anticipated, and therefore taken measures to prevent, all the serious misunderstandings which were likely to arise. Moreover, the themes are so extensively interlinked that a misunderstanding of any one of them will serve to obscure all the others as well. In such case, the mental (...)
     
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  16.  17
    Jasper Hopkins on Nicholas of Cusa.Herbert S. Matsen - 1982 - International Studies in Philosophy 14 (2):77-84.
  17. Coniectura de ultimis diebus.Jasper Hopkins - unknown
    Nicholas of Cusa’s Coniectura de Ultimis Diebus contains Nicholas’s attempt to specify a time-frame within which the world will come to an end. His inferences are speculative and are based largely on passages from the Bible. In assessing Nicholas’s proposal, one needs to keep in mind nine key considerations.
     
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  18.  30
    A Detailed Critique of Pauline Watts' Nicolaus Cusanus: A Fifteenth Century Vision of Man.Jasper Hopkins - 1983 - Philosophy Research Archives 9 (9999):26-61.
    This critique presents important textual, epistemological, and metaphysical considerations that serve to correct Pauline Watts' account of Nicholas of Cusa's "fifteenth-century vision of man.".
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  19. A translation and an appraisal of de li non aliud (third edition).Jasper Hopkins - unknown
    ABBOT:1 You know that we three, who are engaged in study and are permitted to converse with you, are occupied with deep matters. For [I am busy] with the Parmenides and with Proclus’s commentary [thereon]; Peter [is occupied] with this same Proclus’s Theology of Plato, which he is translating from Greek into Latin; Ferdinand is surveying the genius of Aristotle; and you, when you have time, are busy with the theologian Dionysius the Areopagite. We would like to hear whether or (...)
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  20. Cusanus.Jasper Hopkins - unknown
    During this sexcentenary of the birth of Nicholas of Cusa, there is an almost ineluctable temptation to super-accentuate Cusa’s modernity—to recall approvingly, for example, that the Neokantian Ernst Cassirer not only designated Cusa “the first Modern thinker”1 but also went on to interpret his epistemology as anticipating Kant’s.2 In this respect Cassirer was following his German predecessor Richard Falckenberg, who wrote: “It remains a pleasure to see, on the threshold of the Modern Age, the doctrine already advanced by Plotinus (...)
     
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  21. Didactic Sermons: A Selection.Jasper Hopkins - unknown
    The title of this present volume tends to be misleading. For it suggests that Nicholas’s didactic sermons are to be distinguished from his non-didactic ones—ones that are, say, more inspirational and less philosophical, or more devotional and less theological, or more situationally oriented and less Scripturally focused. Yet, in truth, all 293 of Nicholas’s sermons are highly didactic, highly pedagogical, highly exegetical.1 To be sure, there are inspirational and devotional elements; but they are subordinate to the primary purpose (...)
     
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  22. New Yearbook for Phenomenology and Phenomenological Philosophy v (2005).Burt Hopkins & Steven Crowell - 2005 - Acumen Publishing.
    CONTENTS Carlo Ierna: The Beginnings of Husserl's Philosophy. Part 1: From ber den Begriff der Zahl to Philosophie der Arithmetik Robin Rollinger: Scientific Philosophy, Phenomenology, and Logic: The Standpoint of Paul Linke\ Nicholas deWarren:The Significance of Stern's "PrSsenzzeit" for Husserl's Phenomenology of Inner Time-Consciousness Sen Overgaard: Being There: Heidegger's Formally Indicative Concept of "Dasein" Panos Theodorou: Perceptual and Scientific Thing: On Husserl's Analysis of 'Nature-Thing' in Ideas II Nam-In-Lee: Phenomenology of Feeling in Husserl and Levinas Wai-Shun Hung:Perception and Self-Awareness (...)
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  23. Of the Relationship of Faith to Reason.Jasper Hopkins - unknown
    Is there any such thing as the Cusan view of the relationship between faith and reason? That is, does Nicholas present us with clear concepts of fides and ratio and with a unique and consistent doctrine regarding their interconnection? If he does not, then the task before us is surely an impossible one: viz., the task of finding, describing, and setting in perspective a doctrine that never at all existed. For even with spectacles made of beryl stone or through (...)
     
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  24.  20
    The New Yearbook for Phenomenology and Phenomenological Philosophy V.Burt Hopkins & Steven Crowell (eds.) - 2007 - Routledge.
    CONTENTS Carlo Ierna: The Beginnings of Husserl's Philosophy. Part 1: From ber den Begriff der Zahl to Philosophie der Arithmetik Robin Rollinger: Scientific Philosophy, Phenomenology, and Logic: The Standpoint of Paul Linke\ Nicholas deWarren:The Significance of Stern's "PrSsenzzeit" for Husserl's Phenomenology of Inner Time-Consciousness Sen Overgaard: Being There: Heidegger's Formally Indicative Concept of "Dasein" Panos Theodorou: Perceptual and Scientific Thing: On Husserl's Analysis of 'Nature-Thing' in Ideas II Nam-In-Lee: Phenomenology of Feeling in Husserl and Levinas Wai-Shun Hung:Perception and Self-Awareness (...)
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  25. The Theme of Beauty.Jasper Hopkins - unknown
    Giovanni Santinello in his insightful analysis and Italian translation2 of Nicholas of Cusa’s sermon “Tota Pulchra Es, Amica Mea” rightly points out that this sermon is the only work in which Nicholas deals systematically with the theme of beauty. Yet, he also points out that this theme pervades Nicholas ’s other works, even though it does not surface in them extensively. Santinello goes on to exhibit the direct borrowings that Nicholas makes from Pseudo-Dionysius’s De Divinis Nominibus (...)
     
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  26.  39
    Quasi−Realism, Acquaintance, and The Normative Claims of Aesthetic Judgement.S. Davies, R. Hopkins, J. Robinson & C. Samuel Todd - 2004 - British Journal of Aesthetics 44 (3):277-296.
  27.  22
    The Idea of Form: Rethinking Kant's Aesthetics.S. Davies, R. Hopkins, J. Robinson & G. Dammann - 2004 - British Journal of Aesthetics 44 (3):313-315.
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  28. On Richard Wollheim.S. Davies, R. Hopkins, J. Robinson & M. Padro - 2004 - British Journal of Aesthetics 44 (3):213-225.
    There was a deep continuity in Wollheim’s thought from his book on F. H. Bradley onward. His notion of the concept of art as deeply interiorized was inextricable from his sense of the psychological unity of the mind and the historical continuity of artistic tradition, seen on analogy with an inherited language. His study of pictorial representation pivoted on the innate psychological capacity of ‘seeing-in’, perceiving the represented subject in a surface from which it was seen as distinct but to (...)
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  29.  11
    Art and Freedom.S. Davies, R. Hopkins, J. Robinson & D. A. Kaufman - 2004 - British Journal of Aesthetics 44 (3):307-309.
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  30.  9
    Environment and the Arts: Perspectives on Environmental Aesthetics.S. Davies, R. Hopkins, J. Robinson & Ian Ground - 2004 - British Journal of Aesthetics 44 (3):311-313.
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  31.  19
    Interpretation and Construction, Art, Speech, and the Law.S. Davies, R. Hopkins, J. Robinson & M. Rowe - 2004 - British Journal of Aesthetics 44 (3):303-304.
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  32.  15
    Journals Received.S. Davies, R. Hopkins & J. Robinson - 2004 - British Journal of Aesthetics 44 (3):318-318.
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  33.  9
    Music and the Iniffable.S. Davies, R. Hopkins, J. Robinson & G. C. Hooper - 2004 - British Journal of Aesthetics 44 (3):309-311.
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  34.  22
    Reflections On Aesthetic Judgement.S. Davies, R. Hopkins, J. Robinson & B. R. Tilghman - 2004 - British Journal of Aesthetics 44 (3):248-260.
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  35.  11
    The Aesthetic Appreciation of Nature.S. Davies, R. Hopkins, J. Robinson & S. Lintott - 2004 - British Journal of Aesthetics 44 (3):301-315.
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  36.  19
    Performance to varied reward following continuous reward training in the runway.Richard S. Calef, David C. Hopkins, Earl R. McHewitt & Frederick R. Maxwell - 1973 - Bulletin of the Psychonomic Society 2 (2):103-104.
  37.  13
    Implementation of a simple age‐based strategy in the prevention of cardiovascular disease: the Polypill approach.David S. Wald & Nicholas J. Wald - 2012 - Journal of Evaluation in Clinical Practice 18 (3):612-615.
  38.  14
    Women and Utopia: Critical Interpretations.Marleen S. Barr & Nicholas D. Smith - 1983
  39. Utopian Studies II.Michael S. Cummings & Nicholas D. Smith - 1990 - Utopian Studies 1 (1):130-136.
  40.  15
    A balanced view of otolithic function: Comment on Stoffregen and Riccio (1988).Ian S. Curthoys & Nicholas J. Wade - 1990 - Psychological Review 97 (1):132-134.
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  41.  33
    8: What Makes Parents Controlling?Wendy S. Grolnick & Nicholas H. Apostoleris - 2002 - In Edward L. Deci & Richard M. Ryan (eds.), Handbook of Self-Determination Research. University of Rochester Press. pp. 161.
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  42. Liberal Eugenics: In Defence of Human Enhancement.Nicholas Agar - 2004 - Wiley-Blackwell.
    In this provocative book, philosopher Nicholas Agar defends the idea that parents should be allowed to enhance their children’s characteristics. Gets away from fears of a Huxleyan ‘Brave New World’ or a return to the fascist eugenics of the past Written from a philosophically and scientifically informed point of view Considers real contemporary cases of parents choosing what kind of child to have Uses ‘moral images’ as a way to get readers with no background in philosophy to think about (...)
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  43.  15
    Wittgenstein and Phenomenology: A Comparative Study of the Later Wittgenstein, Husserl, Heidegger, and Merleau-Ponty.Nicholas F. Gier - 1981 - State University of New York Press.
    In the first in-depth philosophical study of the subject, Nicholas Gier examines the published and unpublished writings of Ludwig Wittgenstein, to show the striking parallels between Wittgenstein and phenomenology. Between 1929 and 1933, the philosopher proposed programs that bore a detailed resemblance to dominant themes in the phenomenology of Husserl and some “life-world” phenomenologists. This sound, thoroughly readable study examines how and why he eventually moved away from it. Gier demonstrates, however, that Wittgenstein’s phenomenology continues as his “grammar” of (...)
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  44.  53
    Liberal Eugenics: In Defence of Human Enhancement.Nicholas Agar - 2004 - Wiley-Blackwell.
    In this provocative book, philosopher Nicholas Agar defends the idea that parents should be allowed to enhance their children’s characteristics. Gets away from fears of a Huxleyan ‘Brave New World’ or a return to the fascist eugenics of the past Written from a philosophically and scientifically informed point of view Considers real contemporary cases of parents choosing what kind of child to have Uses ‘moral images’ as a way to get readers with no background in philosophy to think about (...)
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  45.  13
    Nicholas of Cusa on God as not-other: a translation and an appraisal of De li non aliud.Cardinal Nicholas & Jasper Hopkins - 1983 - Minneapolis: A.J. Banning Press. Edited by Jasper Hopkins.
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  46. Locke: his philosophical thought.Nicholas Jolley - 1999 - New York: Oxford University Press.
    This book is a general introduction to the philosophy of John Locke, one of the most influential thinkers in modern times. Nicholas Jolley aims to show the fundamental unity of Locke's thought in his masterpiece, the Essay Concerning Human Understanding. In this work Locke advances a coherent theory of knowledge; as against Descartes he argues that knowledge is possible to the extent that it concerns essences which are constructions of the human mind.
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  47.  15
    Tensile properties of a high-purity iron from -196°C to 200°C at two rates of strain.H. Ll D. Pugh, S. S. Chang & B. E. Hopkins - 1963 - Philosophical Magazine 8 (89):753-768.
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  48.  25
    The Vitruvian nurse and burnout: New materialist approaches to impossible ideals.Jamie Smith, Eva Willis, Jane Hopkins-Walsh, Jess Dillard-Wright & Brandon Brown - 2024 - Nursing Inquiry 31 (1):e12538.
    The Vitruvian Man is a metaphor for the “ideal man” by feminist posthuman philosopher Rosi Braidotti (2013) as a proxy for eurocentric humanist ideals. The first half of this paper extends Braidotti's concept by thinking about the metaphor of the “ideal nurse” (Vitruvian nurse) and how this metaphor contributes to racism, oppression, and burnout in nursing and might restrict the professionalization of nursing. The Vitruvian nurse is an idealized and perfected form of a nurse with self‐sacrificial language (re)producing self‐sacrificing expectations. (...)
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  49. Belief in discourse representation theory.Nicholas Asher - 1986 - Journal of Philosophical Logic 15 (2):127 - 189.
    I hope I have convinced the reader that DR theory offers at least some exciting potential when applied to the semantics of belief reports. It differs considerably from other approaches, and it makes intuitively acceptable predictions that other theories do not. The theory also provides a novel approach to the semantics of other propsitional attitude reports. Further, DR theory enables one to approach the topic of anaphora within belief and other propositional attitude contexts in a novel way, thus combining the (...)
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  50.  28
    Conditionals.Nicholas Rescher - 2007 - Bradford.
    This book by distinguished philosopher Nicholas Rescher seeks to clarify the idea of what a conditional says by elucidating the information that is normally transmitted by its utterance. The result is a unified treatment of conditionals based on epistemological principles rather than the semantical principles in vogue over recent decades. This approach, argues Rescher, makes it easier to understand how conditionals actually function in our thought and discourse. In its concern with what language theorists call pragmatics--the study of the (...)
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